FTFY.awip2062 wrote:On one hand I love it! Creative and simple!
On the other...how many would be able to retire, buy a car, and pay off
their mortgage on a million? Seen some of the "McMansion" prices
out there? LOL

Moderator: Priests of Syrinx
You spoke too soon Bro - now they've got YOU in their sights too.Walkinghairball wrote:The only hate crime in her case is the one AGAINST Her.
She only spoke what she believes, and she did it without being all shitty about it.
It's like if I say, "I like cookies, no offence to the potato chip people out there", should I be attacked for it???
The parts I boldened are ones that made me think of what we are hearing from many today about those who own companies and about corporations and also some about the thoughts people have about what they should "get" for themselves."I don't know why you should
call my behavior rotten. I thought you would recognize it as an honest
effort to practice what the whole world is preaching. Doesn't everyone
believe that it is evil to be selfish? I was totally selfless in regard to the
San Sebasti?n project. Isn't it evil to pursue a personal interest? I had no
personal interest in it whatever. Isn't it evil to work for profit? I did
not work for profit-I took a loss. Doesn't everyone agree that the pur-
pose and justification of an industrial enterprise are not production, but
the livelihood of its employees? The San Sebasti?n Mines were the most
eminently successful venture in industrial history: they produced no
copper, but they provided a livelihood for thousands of men who
could not have achieved, in a lifetime, the equivalent of what they got
for one day's work, which they could not do. Isn't it generally agreed
that an owner is a parasite and an exploiter, that it is the employees
who do all the work and make the product possible? I did not exploit
anyone. I did not burden the San Sebasti?n Mines with my useless
presence; I left them in the hands of the men who count. I did not
pass judgment on the value of that property. I turned it over to a min-
ing specialist. He was not a very good specialist, but he needed the
job very badly. Isn't it generally conceded that when you hire a man for
a job, it is his need that counts, not his ability? Doesn't everyone believe
that in order to get the goods, all you have to do is need them? I have
carried out every moral precept of our age. I expected gratitude and a
citation of honor. I do not understand why I am being damned."
"My purpose," said Orren Boyle, "is the preservation of a free economy. It's generally conceded that
free economy is now on trial. Unless it proves its social value and assumes its social responsibilities, the people won't stand for it. If it doesn't develop a public spirit, it's done for, make no mistake about that."
"The only justification of private property," said Orren Boyle, "is public service."
A bit of conversation with a chilling foresight"The public has a vital stake in natural resources, Jim, such as iron ore. The public can't remain
indifferent to reckless, selfish waste by an anti-social individual. After all, private property is a trusteeship
held for the benefit of society as a whole."
"Consider the picture in the iron-ore business. The national output seems to be falling at an ungodly rate.
It threatens the existence of the whole steel industry. Steel mills are shutting down all over the country.
There's only one mining company that's lucky enough not to be affected by the general conditions. Its
output seems to be plentiful and always available on schedule. But who gets the benefit of it? Nobody
except its owner. Would you say that that's fair?"
"No," said Taggart, "it isn't fair."
"Most of us don't own iron mines. How can we compete with a man who's got a corner on God's
natural resources? Is it any wonder that he can always deliver steel, while we have to struggle and wait
and lose our customers and go out of business? Is it in the public interest to let one man destroy an entire
industry?"
"No," said Taggart, "it isn't."
"It seems to me that the national policy ought to be aimed at the objective of giving everybody a chance
at his fair share of iron ore, with a view toward the preservation of the industry as a whole. Don't you
think so?"
"Speaking of progressive policies, Orren," said Taggart, "you might ask yourself whether at a time of
transportation shortages, when so many railroads are going bankrupt and large areas are left without rail
service, whether it is in the public interest to tolerate wasteful duplication of services and the destructive,
dog-eat-dog competition of newcomers in territories where established companies have historical
priority."
Another bit of conversation that lines up with the worldview of many todayThe editorial said that at a time of dwindling production, shrinking markets and vanishing opportunities to
make a living, it was unfair to let one man hoard several business enterprises, while others had none; it
was destructive to let a few corner all the resources, leaving others no chance; competition was essential
to society, and it was society's duty to see that no competitor ever rose beyond the range of anybody
who wanted to compete with him. The editorial predicted the passage of a bill which had been proposed,
a bill forbidding any person or corporation to own more than one business concern.
"Man's metaphysical pretensions," he said, "are preposterous. A miserable bit of protoplasm, full of ugly
little concepts and mean little emotions?and it imagines itself important! Really, you know, that is the
root of all the troubles in the world."
"But which concepts are not ugly or mean, Professor?" asked an earnest matron whose husband owned
an automobile factory.
"None," said Dr. Pritchett, "None within the range of man's capacity."
A young man asked hesitantly, "But if we haven't any good concepts, how do we know that the ones
we've got are ugly? I mean, by what standard?"
"There aren't any standards."
This silenced his audience.
"The philosophers of the past were superficial," Dr. Pritchett went on. "It remained for our century to
redefine the purpose of philosophy.
The purpose of philosophy is not to help men find the meaning of life, but to prove to them that there isn't
any."